Religions teach compassion for animals—yet animals suffer daily in their name.

Animals & Religion seeks to restore alignment between sacred teaching and practice.

Buddhism

Buddhism

Do not kill

Karma and reincarnation determine each soul’s rebirths. Across eons, every soul has been the beloved of every other soul. Non-harm is core to Buddhist ethics and the first precept forbids killing, yet some Buddhists sacrifice animals.

Christianity

Expansive Love

Jesus modeled expansive love and self-sacrificing service in daily life, particularly for those harmed and excluded by the dominant culture. God is compassionate toward every living creature; God created a vegan world. Unfortunately, many Christians display a lack of humility and neglect their duty to serve God in this world, though today many Christians are also animal activists.

Christianity
Confucianism

Confucianism

we are innately kind

All matter and all minds share a single, original source that interconnects and equalizes all beings. Humans are inherently benevolent; to be truly human is to be kind and compassionate, yet parts of animal bodies are sometimes used in Confucian festivals.

Daoism

Animals have a point of view

No species has any special status. Humans are to foster all life, live simply, and avoid dominating or interfering with nature or with the lives of other living beings, yet some Daoists exploit animal bodies as offerings.

Daoism
Hinduism

Hinduism

We are all one

In a universe of endless recurring cycles, karma determines each soul’s reincarnations. Across eons, each soul has been dear to every other soul and we are all interrelated. Non-harm is central to Hindu ethics, yet some Hindus engage in animal sacrifice.

Indigenous

Indigenous Traditions

We are all kin

Though many and varied, indigenous religions usually view animals as kin and as sacred. Many indigenous stories recall a time of perfect peace, when species lived together as one community, without bloodshed. Nonetheless, some natives continue to hunt, fish, and trap even though they no longer need to do so.   

Islam

Islam

Animals have rights

Everything belongs to God; humans are to submit and serve God. Animals have explicit rights through their Creator. Mohammad exemplified submission to God through compassion and respect for animals, but some Muslims engage in animal sacrifice.

Jainism

Jainism

Do not harm

Animals do not wish to be harmed or killed. Jains must not harm or kill any living being, or cause anyone else to harm or kill any living being through thought, word, or deed. Unfortunately, Jain animal sanctuaries do not necessarily alleviate suffering.

Judaism

Judaism

God created a vegan world

God cares about every living being and created a perfect world, a vegan world. Human beings were instructed to serve God by protecting and tending creation on behalf of the Creator, yet some Jews slit chicken’s throats for ritual atonement.

For Different Callings

Whether you stand within a faith community, advocate publicly, or study sacred traditions…

People of Faith

Explore how faith calls us to care for all creatures

Activists

Engage with religious communities

Scholars

Examine theological foundations of animal ethics

  • "(The) Animals & Religion Website is a valuable addition to the campaign to end the massive abuse of animals for food."

    Stephen R. Kaufman, M.D.
    Chair, Christian Vegetarian Association

  • "People have increasingly relied on the Internet for information (and) there has long been a need for (the Animals & Religion) website."

    Stephen R. Kaufman, M.D.
    Chair, Christian Vegetarian Association

  • "Building on (Tapestry’s) already stunning work for animals, this new Animals & Religions website... will be a major contribution."

    Judy McCoy Carman, M.A.
    Author and Co-founder of Interfaith Vegan Coalition

  • "(Tapestry’s) “Animals & Religion” website is very much needed... essential to efforts to reduce climate threats (and) future pandemics, ...and the current massive mistreatment of animals."

    Richard H. Schwartz, Ph.D.
    Author, President Emeritus of Jewish Vegetarians of North America,  
    co-founder and coordinator of the Society of Ethical and Religious Vegetarians,
    and Professor Emeritus at College of Staten Island

  • "The movement for animal justice can’t get the traction it needs for widespread cultural transformation without capturing the imaginations of the world’s 5.8 billion religious people."

    Matthew C. Halteman, Ph.D.
    Professor of Philosophy, Calvin University

  • "As a Muslim environmentalist and animal rights advocate, I strongly support creating the groundbreaking Animals & Religion website, which fills a critical gap, offering a scholarly, systematic, and well-vetted exploration of animals in every major religion."

    Ibrahim Ozdemir
    Professor of Philosophy,
    President, Uskudar University Forum on Environmental Ethic

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